Ed Baptist the Half Has Never Been Told Reviews

The auction of a baby, from a slave narrative published in 1849.

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For residents of the world's pre-­eminent capitalist nation, American historians accept produced remarkably few studies of capitalism in the U.s.a.. This situation was exacerbated in the 1970s, when economic history began to migrate from history to economics departments, where information technology too frequently became an practise in scouring the by for numerical data to plug into computerized models of the economy. Recently, however, the history of American commercialism has emerged as a thriving cottage industry. This new work portrays capitalism not as a given (something that "came in the first ships," as the historian Carl Degler once wrote) only as a organization that developed over fourth dimension, has been constantly evolving and penetrates all aspects of society.

Slavery plays a crucial function in this literature. For decades, historians depicted the institution equally unprofitable and on its way to extinction before the Ceremonious State of war (a conflict that was therefore unnecessary). Recently, historians similar Sven Beckert, Robin Blackburn and Walter Johnson have emphasized that cotton, the raw cloth of the early on Industrial Revolution, was past far the most important commodity in 19th-century international trade and that upper-case letter accumulated through slave labor flowed into the coffers of Northern and British bankers, merchants and manufacturers. And far from existence economically backward, slave owners pioneered advances in modern accounting and finance.

Edward E. Baptist situates "The Half Has Never Been Told" squarely within this context. Baptist, who teaches at Cornell Academy, is the author of a well-­regarded report of slavery in Florida. Now he expands his purview to the entire cotton wool kingdom, the heartland of 19th-­century American slavery. (Unfortunately, slavery in the Upper S, where cotton was non an economic staple, is barely discussed, fifty-fifty though as belatedly as 1860 more than slaves lived in Virginia than any other state.) In keeping with the approach of the new historians of commercialism, the book covers a great deal of footing — not only economical enterprise but faith, ideas of masculinity and gender, and national and Southern politics. Baptist'due south work is a valuable addition to the growing literature on slavery and American development.

Where Baptist breaks new basis is in his emphasis on the axis of the interstate trade in slaves to the regional and national economies and his treatment of the role of extreme violence in the workings of the slave organisation. Later on the legal importation of slaves from outside the land ended in 1808, the spread of slavery into the states bordering the Gulf of Mexico would not have been possible without the enormous uprooting of people from Maryland and Virginia. Nigh one million slaves, Baptist estimates, were transported to the cotton fiber fields from the Upper Due south in the decades earlier the Civil State of war.

The domestic slave trade was highly organized and economically efficient, relying on such modern technologies as the steamboat, railroad and telegraph. For African-Americans, its results were devastating. Since buyers preferred immature workers "with no attachments," the separation of husbands from wives and parents from children was intrinsic to its operation, not, as many historians have claimed, a regrettable side effect. Baptist shows how slaves struggled to recreate a sense of community in the face of this disaster.

The sellers of slaves, Baptist insists, were non more often than not paternalistic owners who fell on hard times and parted reluctantly with members of their metaphorical plantation "families," but entrepreneurs who knew an opportunity for proceeds when they saw one. Equally for the slave traders — the middlemen — they excelled at maximizing profits. They not just emphasized the labor abilities of those for sale (reinforced by humiliating public inspections of their bodies), but appealed to buyers' salacious fantasies. In the 1830s, the term "fancy girl" began to appear in slave-merchandise notices to describe young women who fetched high prices considering of their physical bewitchery. "Slavery's frontier," Baptist writes, "was a white human being's sexual playground."

The cotton kingdom that arose in the Deep South was incredibly brutal. Violence against Native Americans who originally owned the land, competing purple powers like Kingdom of spain and Britain and slave rebels solidified American command of the Gulf states. Violence, Baptist contends, explains the remarkable increment of labor productivity on cotton wool plantations. Without whatever technological innovations in cotton fiber picking, output per hand rose dramatically betwixt 1800 and 1860. Some economical historians have attributed this to incentives like money payments for good work and the opportunity to rising to skilled positions. Baptist rejects this explanation.

Planters called their method of labor command the "pushing system." Each slave was assigned a daily picking quota, which increased steadily over time. Baptist, who feels that historians besides often employ circumlocutions that obscure the horrors of slavery, prefers to call information technology "the 'whipping-machine' system." In fact, the word nosotros should really use, he insists, is "torture." To brand slaves work harder and harder, planters utilized not only incessant beating only forms of subject area familiar in our own time — sexual humiliation, bodily mutilation, even waterboarding. In the cotton fiber kingdom, "white people inflicted torture far more than often than in almost any human social club that ever existed." When Abraham Lincoln reminded Americans in his Second Inaugural Address of the 250 years of "claret drawn with the lash" that preceded the Civil War, he was making a similar point: Violence did not begin in the Us with the firing on Fort Sumter.

Baptist has a knack for explaining circuitous fiscal matters in lucid prose. He relates how in the 1830s Southern banks developed new financial instruments, bonds with slaves as collateral, that enabled planters to borrow enormous amounts of money to acquire new land, and how lawmakers backed these bonds with the state's credit. A speculative bubble ensued, and when it collapsed, taxpayers were left to human foot the bill. But rather than bailing out Northern and European bondholders, several states simply defaulted on their debts. Many planters fled with their slaves to Texas, until 1845 an independent republic, to avoid creditors. "Award," a key element in Southern notions of masculinity, went just so far.

By the 1850s, prosperity returned to the cotton economy, and planters had no difficulty obtaining loans in fiscal markets. As the railroad opened new areas to cultivation and cotton output soared, slave owners saw themselves every bit a modern, successful part of the globe capitalist economy. They claimed the correct to bring their slaves into all the nation's territories, and indeed into free states. These demands aroused intense opposition in the N, leading to Lincoln'southward election, secession and civil war.

Baptist clearly hopes his findings will reach a readership beyond academe — a worthy ambition. He pursues this goal, withal, in means that sometimes undermine the volume's coherence. The affiliate titles, which refer to parts of the torso, oftentimes have little connection to the content that follows. Presumably to avoid sounding academic, he sprinkles the text with anachronistic colloquialisms ("the president was all in" is how he describes Franklin Pierce's embrace of the Kansas-Nebraska bill in 1854) and with telegraphic sentences more advisable for Twitter. Occasionally, he deploys four-letter words that cannot exist reproduced in these pages. This is unnecessary — his story does not require additional daze value.

It is hardly a secret that slavery is deeply embedded in our nation's history. But many Americans nevertheless see it equally essentially a footnote, an exception to a dominant narrative of the expansion of liberty on this continent. If the diverse elements of "The Half Has Never Been Told" are not entirely pulled together, its underlying argument is persuasive: Slavery was essential to American development and, indeed, to the tearing construction of the capitalist world in which we live.

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Source: https://www.nytimes.com/2014/10/05/books/review/the-half-has-never-been-told-by-edward-e-baptist.html

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